I had a dream of that three editors asked me to hand in my manuscrips for discuss. So I recall a hexagram in following text. (But one is with a protruded mouth :))
It is suitable for both my situation and stock position.
Color study, found out linear image of red and green.
Line 6 enters a cave; there come three uninvited visitors; to treat them with reverence, eventually it will become auspicious.
Xu reaches the end where it is about to leave the trigram Kan: peril, and no longer needs to wait; therefore the word of wait disappears in the text. It hides in a cave in shelter from peril; three masculine lines below come together to join. Owing to line 6 showing mutual concern and paying respect to them, with their company it leaves peril; this will result in auspiciousness. The hexagram that evolves while this line is activated, is Hsiao Xu: little storage, feeding or restraint (hexagram 9), signifying the small one serving, like playing games with the big one; this is possibly the advice.
上六，入于穴，有不速之客三人来，敬之终吉。
象曰，不速之客来，敬之终吉，虽不当位未大失也。
入于穴有二解，其一是上六、九三互应，上来三，三为互兑中，故曰“入于穴”，兑为穴。而三升于上六位，故曰“有不速之客三人来”。乾为人，三人即九三爻，三为人位，三人指三爻人位之阳而非三个人。又，三互离，离数三，三爻人位故亦“三人”。
其二解是上旺与五比，故谓“入于穴”，坎为穴，前四上比五故为出，此上来下比五故为入。五因比而旺与下乾通，其比得助，故谓“有不速之客三人来”，三人指下乾。不速者，言其来之突然，不请自到，未在预料之中。敬之者，乾为敬，“客”、“敬”皆明乾，因乾为下卦，不是直接与上为比者，故谓客。乾助五，五比上，上五之比为逆，逆则不亲亦不远离，故谓“敬之”，敬即恭敬，互不伤害而相互尊重。五有乾敬为后援，故亦为敬之。
终吉言其动变结果，上虽卦终，互比不动变故吉。象曰“虽不当位，未大失也”，阴位阳上，上五比为逆非顺，故不当位。大为阳，未大失谓上六没有与五阳远离。
以上两解比较，以二解为是，因“敬之”与“不速之客”上五比有象，而一解上三应则无其象。
