知者非固乐,仁者非固寿,然也。
“知”使人乐、“仁”使人寿,亦然。故“知”、“仁”有使人乐、寿之能也。
故夫子依然在分“知”、“仁”之别,不在言人耳。
知者非固乐,仁者非固寿,然也。
“知”使人乐、“仁”使人寿,亦然。故“知”、“仁”有使人乐、寿之能也。
故夫子依然在分“知”、“仁”之别,不在言人耳。
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