识所相对的境, 是相分境, 是不里于识的. 能见和所见都属于识的范围, 是浑然一体的. 没有内外的分别.
识所相对的境, 是相分境, 是不里于识的. 能见和所见都属于识的范围, 是浑然一体的. 没有内外的分别.
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