篷座非典故,我的理解是:翁同龢赴西山去見“篷座”這個人,是出家人,因此才有“精食”提供,且非“俗例”。另座非坐。座爲座位,可代人,例座主,座師等。坐爲席地而坐,雖是座之本字,但明清時期還是分開的。


篷座非典故,我的理解是:翁同龢赴西山去見“篷座”這個人,是出家人,因此才有“精食”提供,且非“俗例”。另座非坐。座爲座位,可代人,例座主,座師等。坐爲席地而坐,雖是座之本字,但明清時期還是分開的。


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