A Classic Buddhist Story – Mutual Resentment And Harm

                   A Classic Buddhist Story – Mutual Resentment And

                                                     Harm

A short story from Hundred Similes Sutra百喻經 explaining the doctrines of Buddhism through analogy.

Once upon a time, there was a person who had some conflicts with his friend and they disliked each other as a result. The feeling of dislike made this person gloomy and unhappy.

“Why do you look so depressed and haggard today?” another person asked him.

He answered, “Someone slandered me and I don’t have a way or the ability to retaliate. That is why I am feeling gloomy.”

That person then told him, “I know there is such a dharani (mantra) that can cause harm to the person who made the slandering comments about you, but the shortcoming of doing so is that this mantra would hurt yourself first before hurting the other party.”

Upon learning about this mantra, the man was very happy and said, “Please teach me! Although this method will hurt myself, I don’t mind paying the price of hurting myself first as long as it hurts the other party.”

One might feel astounded beyond comprehension after hearing this story and ponder how anyone can have such a mentality. However, you will be surprised to learn that each one of us has this kind of mentality.

Dharani is a Sanskrit term derived etymologically from the Sanskrit root meaning “to hold for total retention—sum up all Dharmas and encapsulate the full meaning of lengthier texts and prolix doctrines.” (Princeton Dictionary of Buddhism) It is the basis and essence of the Dharmas. If one masters the crux of a teaching, one can then master all of its corresponding dharma, words, or meanings. In other words, with the help of simple concepts or methods, one can manage the complicated. Dharani is an expedient that helps sentient beings learn various practice methods. There are a variety of dharanis. For instance, devising a mnemonic method to memorize after listening to the Buddhist teaching is a dharani. Memorizing the key point as a way of learning Buddhist teaching is another type of dharani. A dharani can also be a systematic overview of the stages of practice and the targeted achievement of each stage in Buddhism. These dharanis act similarly to the formula of the times table in arithmetic.

 The dharani in this story is analogous to our mindset of hatred and anger. Under the indulgence of habitual tendency, when one’s anger is not rechanneled after it has arisen, the subsequent mentality will revolve around the thought of revenge. Not letting go of the vengeful mind is the same as holding or retaining a dharani. Before one has the chance to retaliate against the other party, the ill feeling will have hurt oneself first. Sentient beings often hurt themselves with their own hatred in such a way without knowing.

The harm of hatred is immense, and not just because it is damaging to the health. A repeatedly harbored ill-will hurts oneself not just in the moment, but over countless future lifetimes. The Buddha preached in sutras numerous times that “Hatred is the fire in the mind that will burn down the forest of virtues.” Hatred towards another person will repulse or even hurt that person. As a result, when both meet again in future lives, the unfavorable retribution corresponding to the hatred will ripen and arise. People are repulsed or hurt by hatred , and as a result, the corresponding unfavorable retribution relating to the hatred will arise when both parties meet again in future lives.

 

It is not easy to overcome hatred. It requires skills and one of them is forbearance. Forbearance is acceptance, which includes tolerating insults and slandering. Accepting defamations, scolding, and insults is not easy. However, through confronting and accepting these situations over and over again, one can figure out a way to deal with them; that too is a dharani. After all, there is no substantive existence in defamations, scolding, and insults; they are just sound that will soon disappear. So why do we keep reminiscing over them to deepen and reinforce the poisonous  seeds stored in our tathāgatagarbha (the True Mind, stored consciouness of each sentient being)?