situation dominating choice: survive or die got the bottomline - integrity is secondary. The phrase "situation dominating choice: survive or die got the bottom-line - integrity is secondary" suggests that in certain life-threatening situations, survival becomes the primary concern and can override other values such as integrity. This statement acknowledges that there may be extreme circumstances where an individual's integrity could be compromised in order to ensure their survival. For example, a person may need to lie or steal to obtain necessary resources in a survival situation. However, it is important to note that this statement does not suggest that integrity should always be sacrificed for survival. Instead, it acknowledges that in certain situations, an individual may need to make difficult choices to ensure their survival. Overall, the statement highlights the complex and sometimes difficult choices individuals may face in extreme situations, and the importance of balancing competing values in decision-making. "鸿门宴是项羽跟刘邦重大转折的环节。如果霸王在鸿门宴把刘邦杀了,那么中国的历史不是现在的历史,为什么呢? 项羽纵有千般错误,他有一个品质还是存在的,诚实、忠厚,对朋友讲信义。但刘邦是一个什么人?是一个流氓,毫无信义,说话从来不算数,但他最后成了汉高祖,这样的历史对人的教育是什么呢?接着又到了曹丞相,曹丞相有一句著名的话是什么——宁可我负天下人,不可天下人负我——中国人自从有了曹丞相这句话,眼睛里再没有了诚实和清澈。出现的全是狡黠的目光。" This passage discusses the importance of integrity and its impact on history and education. The author cites the example of the Hongmen Banquet, a critical turning point for the Chinese historical figures Xiang Yu and Liu Bang. The author suggests that if Xiang Yu had killed Liu Bang at the banquet, Chinese history would have been different. The author goes on to describe the contrasting characters of Xiang Yu and Liu Bang. Despite his many flaws, Xiang Yu was known for his honesty, loyalty, and integrity towards his friends. In contrast, Liu Bang was described as a rogue who lacked integrity and never kept his word. However, despite these character flaws, Liu Bang eventually became the first emperor of the Han dynasty. The passage then shifts to the famous saying of Cao Cao, a historical figure known for his cunning and strategic thinking. Cao Cao famously stated that he would rather betray the whole world than let the world betray him. The author argues that this saying has had a negative impact on Chinese culture, causing people to prioritize cunning and deceit over honesty and integrity. Overall, the passage highlights the importance of integrity and its impact on history and education. The author suggests that integrity should be valued above all else, even in situations where survival is at stake. // 是这几个女性给我们的启示,说明了两个字——见识。我们中国人的见识是什么见识?从秦一直到这些时代,产生的经济的架构、社会的架构,包括对社会秩序的建立有没有区别。如果一个民族几千年都没有转折的话,就麻烦了。梁山泊最有见识的是谁呢?宋江。这些人就是杀人放火,宋江还要替大家考虑一下前程。但考虑前程就叫见识吗?弟兄们选择的道路,思考了这么长的时间,跟另外一个社会的道路没有任何区别,还是招安。从根本上说,民族制度的形成是有一个性格的,性格的形成是环境锻造出来的。中国虽然沿海,但一直往西,西南,西北延伸,都是内陆,是一个内陆国家。内陆国家最大的特点是以种地为生。三纲五常是从哪来的呢?是从庄稼地里产生的。父母在,不远游。中国历史上最爱跑动的人说是二溜子,种地的人本分。我小时候在我们村,一辈子不出周围三十里的人占百分之九十五。由此产生的秩序和道德是什么?你的是你的,我的是我的。你们家的地是你们家的地,我们家的地是我们家的地。如果你到别人地里拿庄稼就叫偷。这就是井田制。但海洋性民族不这样,海洋性的民族清早起来就是下海打鱼,鱼谁打着算谁的,这是陆地民族跟海洋民族最大的区别。 |