There were a number of things that surprised me in my initial research. I knew something about our nation's early antipathy toward Catholics and Italians, but I had not fully appreciated the depth of that antagonism. For example, the largest mass lynching in U.S. history took place in New Orleans in 1891 — and it wasn't African-Americans who were lynched, as many of us might assume. It was Italian-Americans.
After nine Italians were tried and found not guilty of murdering New Orleans Police Chief David Hennessy, a mob dragged them from the jail, along with two other Italians being held on unrelated charges, and lynched them all. The lynchings were followed by mass arrests of Italian immigrants throughout New Orleans, and waves of attacks against Italians nationwide.
What was the reaction of our country's leaders to the lynchings? Teddy Roosevelt, not yet president, famously said they were "a rather good thing." The response in The New York Times was worse. A March 16, 1891, editorial referred to the victims of the lynchings as "... sneaking and cowardly Sicilians, the descendants of bandits and assassins." An editorial the next day argued that: "Lynch law was the only course open to the people of New Orleans. ..."
John Parker, who helped organize the lynch mob, later went on to be governor of Louisiana. In 1911, he said of Italians that they were "just a little worse than the Negro, being if anything filthier in [their] habits, lawless, and treacherous."
Ruling could halt mosque construction
In addition to prejudice based on ethnicity, Italian immigrants also had to face an older hostility toward their religion. In earlier centuries, Catholics in America were in a position similar to today's Muslims. In 1785, when Catholics proposed building St. Peter's Church in the heart of Manhattan, city officials, fearing the papacy and sinister foreign influences, forced them to relocate outside the city limits. In this incident, it's easy to hear echoes of the Murfreesboro protests, as well as the ongoing protests against an Islamic center proposed for 51 Park Place in contemporary Manhattan.